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Richard Rohr’s Daily Meditation

From the Center for Action and Contemplation

Image credit: Algerian Woman Preparing Couscous (detail), Vincent Manago (1880–1936).

 

Week Two

 

Action and Contemplation:
Part Two

 

 

 

Dancing Polarities
Monday, January 13, 2020

 

The words action and contemplation aptly describe the two dancing polarities of our lives. In classic Christian philosophy, Thomas Aquinas and many others stated that the highest form of spiritual maturity is not action or contemplation, but the ability to integrate the two into one life stance—to be service-oriented contemplatives or contemplative activists. By temperament we all tend to come at it from one side or the other.

Full integration doesn’t happen without a lot of mistakes and practice and prayer. And invariably, as we go through life, we will swing on a pendulum back and forth between the two. During one period we may be more active or more contemplative than at another time.

It does concern me how often all kinds of inner work are called contemplation, but they do not lead us to a full contemplative stance. We shouldn’t confuse insight-gathering and introspection with contemplative spirituality. Contemplation is about letting go of what is false and incomplete much more than it is about collecting what is new, no matter how true, therapeutic, or helpful it is. In other words, if personal growth is still our focus, I do not think we are contemplative yet. True transformation demands that we shed ourselves as the central reference point. Jesus said, “Unless the single grain of wheat dies, it remains just a single grain,” and it will not bear much fruit (John 12:24).  Self-help and personal growth are not of themselves the open field of grace where we move beyond self-preoccupation.

An exalted self-image of “I am a spiritual person” is far too appealing to the ego. I am afraid it’s not uncommon in the religious world for “innerness” to become disguised narcissism and overly self-serving. Thomas Merton (1915–1968) even warned against confusing an introverted personality with being a contemplative. [1] They are two different things. The introvert finds solitude quite comfortable, while the mystic and hermit use solitude to discomfort themselves.

Having said that, I’ll point out the other side of the problem. Too much activism without enough inner work, insight, or examination of conscience inevitably leads to violence—to the self, to the project at hand, and invariably to others. If too much inner focus risks narcissism and individualism, too much outer focus risks superficiality, negativity (passing for love of justice), and various messiah complexes. Those on the right can lack love, and those on the left can lack love—they just wear two different disguises. We need both inner communion and outer service to be “Jesus” in the world! The job of religion is to help people act effectively and compassionately from an inner centeredness and connection with God. The need to be right is not love.

 

Gateway to Action & Contemplation:
What word or phrase resonates with or challenges me? What sensations do I notice in my body? What is mine to do?

Prayer for Our Community:
O Great Love, thank you for living and loving in us and through us. May all that we do flow from our deep connection with you and all beings. Help us become a community that vulnerably shares each other’s burdens and the weight of glory. Listen to our hearts’ longings for the healing of our world. [Please add your own intentions.] . . . Knowing you are hearing us better than we are speaking, we offer these prayers in all the holy names of God, amen.

Listen to Fr. Richard read the prayer.

 

 

[1] Thomas Merton, Seeds of Destruction (Farrar, Straus and Giroux: 1964), 325; and

The Inner Experience: Notes of Contemplation, ed. William H. Shannon (HarperSanFrancisco: 2003), 147.

Adapted from Richard Rohr, Near Occasions of Grace (Orbis Books: 1993), 105-107.

Image credit: Algerian Woman Preparing Couscous (detail), Vincent Manago (1880–1936).

 

 

 

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News from the CAC

 

What Do We Do with Evil?

In this new book, Richard Rohr invites us to understand evil with a nondual mind. What Do We Do with Evil? encourages readers to look beyond personal morality to “increase personal responsibility and human solidarity.”

 

A Study in Search of True Self

When the ego is in the driver’s seat and we let it dictate our course, we move further away from our God-given calling. Immortal Diamond is an online course that takes seekers on a journey into who they really are—spiritual beings navigating a human experience. Apply for financial assistance by February 2, 2020. Registration closes February 12.

 

 

 

Action & Contemplation

 
 

2020 Daily Meditations Theme

What does God ask of us? To act justly, to love mercy, and to walk humbly with God. —Micah 6:8

Franciscan Richard Rohr founded the Center for Action and Contemplation in 1987 because he saw a deep need for the integration of both action and contemplation. If we pray but don’t act justly, our faith won’t bear fruit. And without contemplation, activists burn out and even well-intended actions can cause more harm than good. In today’s religious, environmental, and political climate our compassionate engagement is urgent and vital.

 

In this year’s Daily Meditations, Father Richard helps us learn the dance of action and contemplation. Each week builds on previous topics, but you can join at any time! Click the video to learn more about the theme and to find reflections you may have missed.

 

 

An image of Richard Rohr speaking in his chair about the 2020 Daily Meditation Theme. The image links to a video.

 

Click here to learn about contemplative prayer and other forms of meditation. For frequently asked questions—such as what versions of the Bible Father Richard recommends or how to ensure you receive every meditation—please see our email FAQ. Visit cac.org to explore other ways to connect with the Center for Action and Contemplation.

 

 

 

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Inspiration for this week’s banner image: By contemplation, we mean the deliberate seeking of God through a willingness to detach from the passing self, the tyranny of emotions, the addiction to self-image, and the false promises of the world. Action, as we are using the word, means a decisive commitment toward involvement and engagement in the social order. —Richard Rohr

 

 
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